One
of the privileges of my role as spiritual leader of a congregation is to invite
you into deeper experiences of the Holy Spirit. Often there are rich traditions
of the church’s worship that have been forgotten, rejected, or co-opted by
one‘side’ or another. Yet millions of people find themselves enriched by
reclaiming the old and making it new again.
The
use of ashes on Ash Wednesday is a key example. Once practiced solely by the
Roman Catholic Church, making the sign of the cross with ashes has been
reclaimed by the universal church as a powerful witness to the enduring love of
God.
Here are three practices
-- three steps -- we’re including in observing Holy Week, the final week in
Jesus’life. They’ll be offered on Holy Thursday and Good Friday (April 5 &
6).
·
Footwashing
is Jesus’ command to his followers in John 13. In John’s gospel it receives far
moreattention than the Last Supper itself. Often practiced by the“low church” denominations (Anabaptists, Baptists, Mennonites, Brethren, etc.), footwashing is a powerful experience of devotion to Christ and loving servanthood before others.
·
The
Stations of the Cross have been long embraced by the more“high church”
wing of Christianity (Roman Catholics, Anglicans, etc.). In our Protestant
version it becomes a way for you to walk Jesus’ Good Friday journey in a
thoughtful, contemplative way, and at your own pace.
·
Tenebrae
is Latin for “shadows.” It has its roots in
twelfth-century Christianity as a reflection of the meaning of Jesus’death on a
cross. It incorporates music and word, sound and silence, light and darkness
into a profound retelling of the crucifixion journey.
The
barriers between “low church” and “high church” are coming down. What’s old is
new again, especially if it brings us a powerful experience of Jesus Christ.
I
hope you’ll find these a nudge beyond your comfort zone. Try something new and
old at the same time. I hope these worshipful opportunities will be meaningful
"new steps" for you on your faith journey.
Pastor Larry
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